Arunachal Pradesh-Facts and Information, Part-I

Akas-

Akas accept that they initially occupied the fields. They chose the bank of the waterway Bhoroli around Bhalukpung. They asserted that Ruler Bhaluka, the grandson of Lord Bana who was vanquished by Master Krishna at Tezpur was their precursor.

Apatanis-

People stories of the Apatanis guarantee that they have relocated to Zero valley from the outrageous north of the Subansiri region through the waterway courses of Kuru and Kamla. They initially settled at Burii close to the present Hong Government Center School. Tang Sampo valley is related to the past Miido Supung. Abotani was their soonest precursor.

Adis-

Padam, Minyong, Pasi and so forth are Adi sub-gatherings and each gathering has its very own history of relocation. For instance, the ancestors of Shimongs relocated at Nigong town, The Tangams moved towards Kuging, etc. In any case, all the sub-gatherings of Adis most likely moved from Mayu, at that point Gelling and Tuting. Abotani is professed to be the most punctual precursor.

Galos-

 The Galo’s folklore likewise guarantee Abotani as their progenitor. The Galo conventions and legends guarantee that they had relocated from the frings of Indo-Tibetan outskirt. Each sub-gathering of Galos has its own account of movement. Karkas guarantee to settle first at Pigru close Tadedege.

Hill Miris-

They are accepted to have moved from Ane Singik Nite. As indicated by their people stories, the Apatanis tailed them in their southward voyage. The most punctual progenitor of the Hill Miris was Abotani.

Khowas-

Khowas or Bagun legends guarantee that their progenitors had relocated from Zamkhan. The Sulungs of East Kameng likewise moved with Khowas of Tanga Valley. Anua Nini (Mother) and Aphua (Father) are said to be the most punctual progenitors of the Khowas.

Monpas-

As per Buddhist legends, the Monpas relocated from the fields to Tawang during the early century of the Christian period. Monpas are known for their critical social moorings. Intersection Bhutan and Chumbi Valley initially relocated from Sikkim and Phari, so it says their convention.

Mishimis-

The most punctual ancestors of the Mishimis were conceived of a couple, who made due through holocaust of tempest, fire, and downpour. Another legend claims them to be the relative of Rukma, the son of ruler Bhismaka. They initially relocated to Lohit Valley. They were trailed by Digaru and Miji Mishimis. Another amazing record uncovers that they have most likely moved from Myanmar.

Membas-

During the mid twentieth century the Membas and the Khambas encroached the Mathun Valley of Lohit from Tibet. It is battled that they came looking for their guaranteed land Pemako. Be that as it may, took an off-base course and settled at Yang Sang Chu Valley to the slopes.

Mijis-

The Mijis call themselves Dammai. They guarantee that they initially occupied the fields. Be that as it may, their custom neglects to set up how they had been pushed back to the slopes.

Nishis-

Oral writing and people stories of the Nishis guarantee that they relocated from Tang Sampo Valley of Tibet. The Nishis and Apatanis call this spot as Miido-Supung. The most punctual predecessor of the Nishis was Abotani. They likewise follow their beginning to the three gatherings of Dopum, Dodun and Dol.

Nocte-

Each Nocte village has its very own tale about its precursor. In any case, the normal conviction says that their precursor was Nocte. He was conceived out of sky God and soul of earth. Additionally, every village has its own account of relocation. As per a few customs their unique homestead Haki Hoja, while others guarantee it to be Makum of Myanmar.

Sulung-

Fancifully the Sulungs guarantee to dive from paradise. Customarily they guarantee to have relocated with the Khowas at the present Tanga Valley. People stories of the Apatanis consider the Sulungs their senior sibling.

Sherdukpens-

The progenitors of Sherdukpens were Japtang Bura. They originally settled at However and Khoinia and later on moved to Rupa. From Kennedy’s records, it is discovered that they had relocated from the heading of Bhutan.

Tagins-

The Tagins are accepted to have moved from Penji, a town in Tibet to Tadedege. From Sukula’s record it is discovered that they came to Pui Pudu from Tibet, and afterward continued towards Punta and from that point to Debeh. While coming they needed to cross the streams of Kuru and Kamla. They additionally guarantee Abotani as their progenitors.

Tangsa-

Tangsas were accepted to be started in a slope called Masoi Sinarupam, a spot accepted to be past Myanmar. Most likely they relocated to India in the 1740’s from the north of Myanmar. They were permitted to settle at Hacking Valley in the North of Patkai extend in Mynmar by the Ahom Ruler. They relocated to their present natural surroundings just in the mid-eighteenth century.

Wanchos-

Wanchos of Tirap moved from Nyannu, some place south-west past the patkai of Tuensabg area of Nagalnd. Aju-Ajang is viewed as the primary person on the earth by them.

Yobins-

During 1940-41, the Yobins or Lisu of Vijaynagar moved here from Puto of Myanmar. They initially chose the Indo-Myanmar outskirt at that point slid on their present living space.

Zakrings-

During 1906-07, this clan moved to Dri Valley of Lohit Area from Zayul, a region of Tibet. They were constrained back to Tibet by the Idu-Mishimis. Some held the Walong territory of Lohit locale. After Relocation they previously settled at Nyigong.